摘要
开元二十九年,玄宗所置玄元皇帝庙并非太庙,它属于古代礼制中的先圣祭祀,与文宣王庙、武成王庙性质相同。《新唐书》所载之高祖庙不在太原,而在龙门县,其性质是地方神祠。天宝二年,玄宗改西京玄元庙为太清宫,东京为太微宫,天下诸郡为紫极宫,这是玄元皇帝庙从先圣祭祀转向道教宫观祭祀的重大转折之一。天宝八载加"圣祖"及高祖以下诸帝尊号,并规定每至禘祫于太清宫圣祖前设位序昭穆,有认祖归宗之味,使太清宫祭祀朝着"太庙"发展。天宝九年规定太清宫及太庙祭祀改为朝献,南郊之前依次祭祀太清宫、太庙,使太清宫具备与太庙的同等重要地位。天宝元年亲享玄元皇帝庙,将玄元皇帝庙的礼仪纳入国家礼典规范中,道教科仪渗透到国家礼制之中。
In 743,The Xuanyuan Temple was remolded into Taiqing Palace.It marked that there was a great change in the role that this Daoist temple played.In the following years,the sacrificial ceremonies held in Taiqing and the Imperial Ancestral Temple were increasingly similar.This indicated that the Daoist rituals and the state-sanctioned ritual codes were actively acting upon each other.
出处
《史林》
CSSCI
北大核心
2019年第6期49-57,217,共10页
Historical Review
基金
2012年度国家社科基金重大招标项目“中国礼制变迁及其现代价值研究”(编号:12&ZD134)阶段性成果
