《黄帝四经》中“天”的五大维度

The Five Dimensions of “Heaven” of “The Four Classics of Huangdi”

《黄帝四经》是黄老之学的经典著作,它用理性的精神对中国传统文化进行了辩证地整合,担负起“道术将为天下合”的历史重任。《黄帝四经》提倡“隆礼重法”,强调“法主礼辅”,并构筑厚重的“天道”理论基础。《黄帝四经》的“天道”是对前此“天道”的扬弃,主要从“自然之天”“宗教神格之天”“哲学之天”“社会伦理之天”“法制之天”五个角度对“天道”进行演绎,层层推进,深刻地阐释其“案法而治”的主旨。《黄帝四经》的“天道”彰显着“理性”的光辉,充满自然法的内蕴,同时为人为法之构建奠定了理论基础,于当下转型之际的“法治中国”建设具有重要启示意义。

“Four Classics of Huangdi”is the classic school of Taoism.It dialectically integrates Chinese traditional culture with a rational spirit,and takes historical responsibility of“Taoism will be the world together”.“Four Classics of Huangdi”advocates“rites and emphasizing law”,stresses“law officiating with auxiliary rites”and builds a strong theoretical basis of“Heaven”.It abandons the former“Heaven”,deduces and advances“Heaven”layer by layer,and deeply explains the main purpose of its“case law and rule”,mainly from five angles of“Heaven”like the“day of nature”,“sky religion heaven”,“Days of Philosophy”,“the days of social ethics,”“Legal System day”.“Four Classics of Huangdi”is full of intrinsic natural law,lays the theoretical foundation for the construction of artificial law,at the same time it has an important inspiration significance for the“rule of law in China”of the current transition.