摘要
熊十力《之新唯识论》意图沟通本体论、宇宙论与认识论,然而,其本体论与宇宙论的建构已相对成熟,作为认识论的"量论"却一直未及作。虽如此,但是其认识论的内容早已内涵于本体论、宇宙论之中,文章从"性智""量智"展开对其认识论的研究,揭示"量智"的源起,阐明性量二智的关系乃是相依相存、相辅相成的。从熊十力的"体用不二""翕辟成变"阐发性量二智其实正是人之"心"的认识过程之"翕辟成变"的过程,由此可以理解熊十力对于人类认识活动本质的看法,他真正将人类认识活动看作是一个流行的过程。在此基础上,亦可以明晰其对于知识,包括科玄关系的考虑。
Xiong Shili intends to integrate ontology and epistemology.Intellectual intuition,which he calls as"Xing Zhi"(性智),as well as intelligence,which he calls as"Liang Zhi"(量智),are two crucial aspects in the theory of knowledge of Xiong Shili.As two cognitive activities of the"original mind"or entity,they are interdependent but refer to two opposite dimensions of the"original mind",which can be viewed as"Xi Pi Cheng Bian"(翕辟成变)according to his ontology.Thus,humans’cognitive activities are regarded as endless movements and this is where knowledge originates in.
作者
毛彦婷
MAO Yan-ting(Department of Philosophy,East China Normal University,Shanghai 201100,China)
出处
《贵阳学院学报(社会科学版)》
2019年第6期123-128,共6页
Journal of Guiyang University:Social Sciences
关键词
熊十力
性智
量智
翕辟成变
心
Xiong Shili
"Xing Zhi"
"Liang Zhi"
"Xi Pi Cheng Bian"
the"original mind"