论《文心雕龙》对《文赋》“缘情绮靡”说的继承与开拓

On the Inheritance and Development of Wenxin Diaolong to Wenfu

陆机在《文赋》中提出“缘情绮靡”的观点,“缘情”指文章因情而发、表现感情,主要关涉文章内容;“绮靡”主要谈论文章的艺术形式,显示出对文章审美功能的重视。刘勰的《文心雕龙》一方面继承了陆机的观点,认为“辞以情发”“言以文远”,另一方面又在陆机“缘情”的基础上结合传统儒家诗论,针对齐梁文弊进一步探讨了“情”“采”的辩证关系,论述了由情到文的转换过程,可看作是对陆机“缘情绮靡”说的拓展深化。

Lu Ji put forward the viewpoint of“Yuanqing Qimi”in Wenfu.“Yuanqing”means that the article expressing our emotion is produced by our emotion,which is mainly related to the content of the article.“Qimi”mainly talks about the artistic form of the article,showing the importance of the aesthetic function of the article.Wenxin Diaolong,on the one hand,inherited Lu Ji’s viewpoint that“Emotion is elicited by article”“Articles are widely spread because of its literary merit”.On the other hand,Liu Xie combined the traditional Confucian poetics on the basis of“Yuanqing”that mainly aimed at Qi and Liang Dynasty’s article disadvantages,and further discussed the dialectical relationship between“emotion”and“form”,and the conversion process of emotion to form,which can be regarded as a deepening of Lu Ji’s view.