“两家换三家转”——郭亮村“近亲”婚配习惯的法律人类学解释

“Two or Three Exchange of Marriage”:A Legal Anthropological Explanation of the Mating Habits of“Close Relatives”in Guoliang Village

转换亲最初由原始社会的氏族外婚制演变而来,后在文明社会中因其违背历史规律而被抛弃。旨在描写郭亮村的转换亲如何具体实现,证明文明“返祖”的可能性。郭亮村形成之初便具有的异质因素,在经历了特殊婚配生育的规范后,构建了以人类生育文化为中心且人口繁衍和经济发展自给自足的小型社会结构,它以一种类似“帕累托最优”的方式,改进着地理和历史因素之下的限制性条件,从而耦合于人类正常的繁衍生息。目前郭亮村呈现出的婚育结果证明了此种模式的有效性和可行性,并且在一定程度上可以视为人类社会繁衍发展的一个缩影,或契合于上古时期伏羲女娲兄妹二人媾合繁衍人类的神话传说,而在这之中贯穿始终的主题是以生育文化为中心的价值取向,即繁育至上的人类发展史。

The change of marriage originated from the gentile exogamy in primitive society and was abandoned in civilized society because it violated the law of history.This paper aims to describe how to realize the change of relatives in Guo-Liang village and prove the possibility of“returning to the ancestor”of civilization.Guo-Liang village at the beginning of the formation is heterogeneous factors,after a special mating birth specification,build the centered on human fertility culture and population reproduction and small structure of self-sufficient society economic development,it is in a similar“pareto optimality”,improve the geographical and historical factors under restrictive conditions,thereby coupling in human normal breeding.Currently Guo-Liang village of examination results proved that this model is effective and feasible,and to a certain extent,can be regarded as a miniature of the development of the society of human reproduction,or fits with the myth and legend of Fuxi Nvwa brother and sister mating and reproducing human beings in ancient times,and the theme throughout is the value orientation centered on the fertility culture,namely the human development history of the supremacy of breeding.