论江淮神书对“西游”故事的地域化重述——以“江流儿”故事为例

Jianghuai Divine Book’s Regionalized Re-narration of the Story about “Journey to the West”: The Story of “Jiangliuer” as a Case

江淮神书中的"唐忏",因与百回本《西游记》在生成、传播时空上的"重叠"关系,历来颇受关注。从民间文艺叙事经验的角度看,它是江淮地区口承"西游"故事的典型。以"江流儿"故事为例,神书对该故事的重述具有鲜明的民间性、地域化特色,主要体现在三个方面:一是以"陈子春游龙宫"为线索的特色副线;二是以淮扬运河带为中心的空间位移;三是江淮民间文化信仰的渗透。这些现象不仅是历史地理因素在故事生成、传播过程中的简单附着、沉积,更渗透至文本肌理,对结构、情节、流程、角色等叙事成分的相互作用产生深刻影响。可以作为江淮神书重述"西游"故事的经典个案。

The story of"Tang Chan"in the Jianghuai Divine Book has attracted much attention because of its overlap with the one-hundred-chapter-edition Journey to the West in terms of the time and place of their formation and dissemination.From the perspective of folklore narration,it is a typical case of the story about"Journey to the West"inherited orally in the Jianghuai area.Taking the Story of"Jiangliuer"as a case,the re-narration of the story by the divine book is featured by its folk and regionalization character,which mainly involves three aspects:(1)the clue of"Chen Zichun’s visit at the dragon king’s palace"as a secondary line;(2)the situational places centered around the Huaiyang Canal belt;and(3)the infiltration of folk cultural beliefs in Jianghuai.These historical and geographical factors are not only the simple attachment and deposition in the formation and dissemination of the story,but also have infiltered into the texture of the story.They have deeply influenced the interaction of the narrative factors such as structure,plots,flow,and roles.Thus,the Story of"Jiangliuer"can be a typical case which has re-narrated the story about"Journey to the West".