摘要
刘勰在《文心雕龙》中赋予“文德”体认世界的德性、文章本身的德性、作文时的德性、作者本人的德性、道文合一的德性以及读者的德性等内涵。《文心雕龙》展现的是大道通行的思想,以“原道”为目的,以“文德”为逻辑起点,建立起以道统论、文体论、作者论、作品论、创作论、批评论和鉴赏论等为支撑体系的文章学,旨在通过“立言”而传世。
In Dragon Carving and Literary Mind,Liu Xie endows“literary virtue”with the connotation of recognizing the world’s virtue,the virtue of the article itself,the virtue of the writing,the virtue of the author himself,the virtue of the unity of Tao and literature,and the virtue of the reader.Dragon Carving and Literary Mind takes“following Dao”as the purpose,and“literary virtue”as the logical starting point,establishes the article study with the supporting system of Daoism,stylistics,author’s theory,works theory,creation theory,criticism and appreciation theory,aiming to pass on the world through“making comments.”
出处
《中国文学批评》
CSSCI
2020年第1期45-51,M0004,共8页
Chinese Journal of Literary Criticism