摘要
天人哲学是董仲舒思想的理论基础,他提出“天人之际,合而为一”。董仲舒认为天人同类,相感相应,这是其生态思想的理论基础;董仲舒以天释仁,认为天之美在仁,仁之美在和,这是其生态思想的生发核心;政治生态方面,董仲舒重视天心民意,在天、君、民之间构建生态平衡机制。在现代生态文明的思想框架下,重新审视董仲舒在不同层面建构的天人哲学理论,发现其不仅适应和满足了汉代社会的政治需求,而且具有深刻的人文情怀,对于当下的生态文明建设,具有超越历史的深远意义和借鉴价值。
The philosophy of heaven and man is the theoretical basis of Dong Zhongshu’s thought.He put forward the idea of“the unity of heaven and man”,holding that heaven and man are of the same kind and that they are telepathic to each other,which is the theoretical basis of his ecological thought.In addition,he interpreted benevolence with heaven,thinking that the beauty of heaven is in benevolence,and that the beauty of benevolence is in harmony,which is the core of his ecological thought.As for his political ecological thought,he attached importance to heaven's will as well as public opinion and established ecological balance mechanism between heaven,monarch and the people.Under the ideological framework of modern ecological civilization,a re-examination of Dong Zhongshu’s philosophical theory of heaven and man constructed at different levels has been done and it has found that his theory not only adapts to and meets the political needs of the Han society,but also has profound humanistic feelings,which is,for the construction of ecological civilization of modern society,of far-reaching significance and reference value beyond history.
作者
代春敏
白立强
DAI Chunmin;BAI Liqiang(Dongzi College,Hengshui University,Hengshui,Hebei 053000,China)
出处
《衡水学院学报》
2020年第2期52-58,共7页
Journal of Hengshui University
基金
河北省社会科学发展研究课题(2019030602006)
国家社会科学基金项目(19BZX051)
国家社会科学基金重大项目(19ZDA027)
关键词
董仲舒
生态文明
天人哲学
天人合一
以天释仁
德主刑辅
Dong Zhongshu
ecological civilization
philosophy of heaven and man
unity of heaven and man
interpreting benevolence with heaven
morality given priority over penalty