儒家君子观与为政之道的德行实践

Confucian View of Gentleman and the Practice of Morality in the Way of Government

传统儒家"君子"称谓作为一种行为规范,向古人指明了恰当的作为方向,也凸显了中国古代政治的德性追求.挖掘儒家"君子"之良善观念,重点在于厘清中国古典政治理念与现代政治思想之间的会通,探究"君子儒"所蕴含的理想人格,分析君子养成"三达德"君子之道的行为规范,归纳儒家"修己安人""尊五美屏四恶""内圣外王"的为政之道.借由中国传统道德与当代公共责任伦理的契合,探讨儒家君子观之国家治理的德性意义.

As a kind of behavior standard,the traditional Confucian“gentleman”appellation points out the proper direction to the ancients,and also highlights the moral pursuit of ancient Chinese politics.To excavate the concept of good and good of“gentleman”in Confucianism,we need to clarify the connection between Chinese classical political idea and modem political thought,discuss the ideal personality represented by“gentleman and Confucianism”,analyze the behavior norms of gentleman's cultivation of“Three Virtues”of gentleman,and sum up the political principles of“self-cultivation and peace of man”,ufive beauties and four evilsM and“inner saints and outer kings”in Confucianism.With the combination of Chinese traditional morality and contemporary public responsibility ethics,this paper discusses the moral significance of state governance of Confucian gentleman view.