摘要
在康德先验哲学的意义上改造伽达默尔的语言本体论,建立语言及其镜象、印象和画象之间的关联,提出语言的镜象具有传递性,而语言的印象具有传化性;并论证语言的画象的对象处于先验的视域,而语言的镜象及印象的对象处于经验的视域。
An interpretation in the Kantian sense has been made of Gadamer’s language in the ontological dimension and of the relationship between language and its mirror image, copy and painting image, with the implication that language acquires transferability as mirror image and translatability as copy, both of which find their object in the empirical sphere as against that of language as painting image in the transcendental sphere.
作者
陈杰
CHEN Jie(School of Foreign Languages,Shanghai University,Shanghai 200444,China)
出处
《长沙大学学报》
2020年第1期136-139,共4页
Journal of Changsha University
关键词
语言
镜象
画象
印象
language
mirror image
painting image
copy