从失序走向有序:“去符号化”的老庄逻辑

From Disorder To Order: The Taoism Logic of “De-Symbolization”

先秦时期,"礼崩乐坏"的社会现实引起了诸子百家的关注。如何恢复社会秩序成为各家各派争论的焦点。从符号学角度审视,"礼崩乐坏"的社会现状实则是一场原有符号系统不足以维持社会秩序的符号危机。各家为解决问题提供了不同的方法,发展出具备自己理论特点的符号系统以期稳固社会秩序。不同于儒、墨、名、法等学派各自创造一套符号系统,道家深入地分析了问题产生的根源,并为从根本上解决问题作出了努力,即"去符号化"--将符号降解为物,回归物的使用性。

In Pre-Qin Period,The Social Reality of "The Ritual Collapse"Aroused Attention of Various Schools. How To Restore The Social Order Has Become The Focus of Debates Among The Various Schools.From The Perspective of Semiotics,The Social Reality of"The Ritual Collapse"Is Actually a Symbol Crisis That The Previous Semiotic System Can’t Maintain The Social Order Any More.Various Schools Provided Different Methods To Solve The Problem And Developed Their Own Semiotic System To Stabilize The Social Order.Different From Confucianism,Mohism,Ming And Legalism,Which Respectively Created a Set of Semiotic System,The Taoism Deeply Analyzed The Basic Reason of The Problem And Make Efforts To Fundamentally Solve The Problem,Named"De-Symbolization",Which Degraded Symbols Into Objects And Returned The Usability of Objects.