摘要
众所周知,"绝对精神"是黑格尔的核心思想,那么,"绝对精神"的"绝对"意味着什么?或者说,该怎样理解"绝对精神"的"绝对性"?这是需要悉心辨析的难题。本文力求借助海德格尔的"元一"概念和鲍德里亚的"内爆"概念,对此做出新的诠释,认为黑格尔向人们呈现出的是一个具有"内爆性"特征的绝对体系,并且与具有"开放性"的康德哲学之间保持了一种平行发展的关系,由此可以进一步回应上世纪80年代以来国内学界的相关争论,得出"要黑格尔,也要康德"的结论。
As we all know, “absolute spirit” is Hegel s core thought. However, what does “Das Absolute” in “absolute spirit” mean? In other words, how to understand “absoluteness” of “absolute spirit”? This is a difficult problem that needs careful analysis. With the help of Heidegger s concept of “Einfalt” and Baudrillard s concept of “Implosion”, this paper attempts to make a new interpretation about this problem, and holds that Hegel presents to people an absolute system with the characteristics of “Implosion”, and maintains a parallel development relationship with Kant s philosophy with “openness”, which can further respond to the relevant debates in Chinese domestic studies since the 1980s and come to the conclusion that “both Hegel and Kant are needed”.
出处
《世界哲学》
CSSCI
北大核心
2020年第2期99-109,F0003,共12页
World Philosophy
基金
中国社会科学院“长城学者资助计划”的阶段性成果
