再论海德格尔的存在之“无”与佛教的缘起性空——兼与张志伟教授商榷

On Heidegger’s“Nothingness”of Being and Buddhism’s Emptiness of Dependent Origination: Discussion with Professor Zhang Zhiwei

海德格尔哲学和佛教哲学具有一定的相似处。海德格尔哲学把存在解释为显隐二重性。存在是"使……显现",但是自身不显现。存在只能以间接的方式例如此在的领会、时间、语言、历史等来显现。缘起性空是佛教的核心思想。缘起是显现,性空是不显现的。本文重点分析了小乘佛教的十二缘起论、大乘中观宗和如来藏系的缘起性空论。最后,本文对两者的异同进行了分析。海德格尔哲学和佛教哲学的相似性只是术语上的,两者在实质性的性质和目的方面是不同的。佛教是一种人生哲学,追求的是人生的完善和幸福。海德格尔哲学则是一种政治历史文化哲学,其目的是克服现代性的弊端,为欧洲找到新的出路。

Heidegger s philosophy and Buddhism have some similarities.Heidegger s philosophy interprets Being as the duality of appearance and hiding.Being makes beings appear while it doesn t show itself.Being can only be manifested in such indirect ways as comprehension,time,language,history,etc.The emptiness of dependent origination is the core theory of Buddhism.The dependent origination is appearing;the emptiness does not appear.This paper focuses on the analysis of the dependent origination of Hinayana Buddhism,Mahayana Madhyamika and the Tathagata Tibetan.Finally,this paper analyzes the similarities and differences between them.The similarities between Heidegger s philosophy and Buddhism is not only in terms,but they are different in their essence and purpose.Buddhism pursues the perfection and happiness of life.Heidegger s philosophy studies political,historical and cultural problems,which aims to overcome the shortcomings of modernity and seeks a new way for Europe.