道宣律学在长安、敦煌和吐鲁番三地的传播——从P.2041题记谈起

The Dissemination of Daoxuan’s Discipline in Chang’an,Dunhuang, and Turfan——A Discussion Based on the Postscript of P.2041

敦煌写本P.2041题记为我们展现了道宣律学在长安与西北边陲之间流转的场景。这只是道宣律学传播的一个缩影。道宣的《行事钞》因"其文也,不繁而不略。其义也,不少而不多"而颇受僧人推崇,以之为代表的道宣律学在敦煌、吐鲁番广泛传播。在太原寺海达、西州义琳等僧人的努力下,以《行事钞》为纽带,长安与吐鲁番、敦煌之间的联系搭建了起来,为我们初窥三地互动、文化双向流传的历史场景提供了重要的资料。

Dunhuang manuscript P.2041 shows the dissemination of the Buddhist thought of Daoxuan in Chang’an, Dunhuang, and Turfan, this document clearly expresses the historical process through which Daoxuan’s discipline came to prominence. Daoxuan’s work Commentaries on Dharmagupta-vinaya, including annotations and additions, was praised by many Buddhist monks because of its high narrative quality, which was the primary reason the discipline represented in this book was widely spread through Dunhuang and Turfan. With the efforts of Buddhist monks like Haida and Yilin, the connection between Chang’an, Dunhuang, and Turfan was virtually built by the contents and spreading of Commentarieson Dharmagupta-vinaya. Research on this text and its dissemination provides important material for us to understand the cultural interaction among these three places.