摘要
汉娜·阿伦特在不断清算和反思海德格尔存在论思想的同时,提出了一个至关重要的"积极活动"概念。在阿伦特看来,人类实践主要存在三种形式的积极活动,即劳动、工作与行动,它们分别和与之对应的人的活动境况相统一。在世界异化情况之下,人类的三种活动及其境况均发生变化,但这些变化都须将人的生命作为唯一的参照点来进行衡量。只有通过对人类积极活动的认识并关注人生命本身的劳动的复归,我们才能理解和揭示汉娜·阿伦特的真正思想价值。
Hannah Arendt breaks up with Heidegger’s Ontology ideology,at the same time she puts forward an important concept:The vita activa.In Hannah Arendt’s opinion,there are three types of activities in human practice:labour,work and action,which integrates with the appropriate human condition.However,as the alienation of the world,three types of activities as well as their condition cause some changes,and then human life becomes the unique reference point of the human practice.And only by cognizing the human vita activa,knowing the alienation world,as well as focusing on the returning of labour,can we actually understand Hannah Arendt.
作者
贾向桐
落焱霞
JIA Xiang-tong;LUO Yan-xia(College of Philosophy,Nankai University,Tianjin 300350,China)
出处
《山西师大学报(社会科学版)》
2020年第2期28-33,共6页
Journal of Shanxi Normal University(Social Science Edition)
基金
天津市哲学社会科学重点项目(TJZX17-001)。
关键词
积极活动
人的境况
世界异化
劳动
vita activa
human condition
alienation world
labor