摘要
清代经世派官员、画家周凯与门生共同创作的《武当纪游二十四图》《闽南纪胜十二景》同为典型的文人纪胜山水,但在创作目的、主题、手法等方面均有明显的差异。另一方面,虽各有侧重,二册页却同时表现出画家游走于经世事功和优游林泉之间的双重价值追求。以图画为主要讨论对象,配合以相关史料的考证,可探讨儒家道德与审美、入世与出世在宦游题材画作中表现出的紧张和融合关系。
"Twenty-four Paintings on Traveling in Wudang" and "Twelve Paintings on Scenes of Southern Fujian" drawn by the official and painter Zhou Kai and his disciples in the Qing Dynasty are typical literati landscape paintings. However, the two paintings have obvious differences in creation purposes, themes, techniques, etc. On the other hand, although each has its own emphasis, the two paintings show the painter’s dual value pursuit between statecraft and pleasure. This paper takes pictures as the main object of discussion, and with the textual research of related historical materials, explores the relationship of tension and integration between Confucian morality and aesthetics, in the world and beyond the world in the official’s travel paintings.
作者
方勇骏
FANG Yong-jun(School of Marxism,Hangzhou Normal University,Hangzhou 311121,China)
出处
《美育学刊》
2020年第2期108-115,共8页
Journal of Aesthetic Education
关键词
周凯
山水画
经世
逸乐
Zhou Kai
landscape painting
statecraft
pleasure