闽地祠祀阳明考

A Study of Mindi Ancestral Temple in Yangming

祀,国之大事也。福建因王阳明“两次半”入闽,遁迹武夷、进军汀州、驻节上杭、平寇漳南,而成为阳明先生经略、过化、存神之地。阳明先生离世之后,福建与其他省份一样,先后在武夷山、长汀、上杭、平和等地,共立祠11座,以祀先生,铭记其捍患平乱之功,感念其施民教化之德。闽地立阳明祠的时间主要集中在明嘉靖、崇祯以及清康乾年间三个阶段,体现了官府主导、后学推动、朱王会通的“官、学、融”福建地域文化特色。

Worship is a critical affair of the state.Because of the two-and-a-half-time Wang Yangming's entry into Fujian,Fujian's Wuyi,marching into Tingzh ou,Zhujieshanghang,and Pingkouzhangnan,he became a place where Mr.Yangming passed through,passed,and kept his mind.After the death of Mr.Yang Ming,Fujian,like other provinces,has established 11 shrines in Wuyis han,Changting,Shanghang,Pinghe and other places.In order to worship Mr.,remember his merits of defending peace and chaos,and remember his civic education Germany.The time for setting up the Yangming Temple in Fujian was mainly concentrated in the three phases of Jiajing,Chongzhen,and Qingkang Dynasty,which reflected the characteristics of Fujian's regional culture of"government,learning,and integration"led by the government,promoted by post-learning,and communicated by Zhu Wang.