摘要
《文心雕龙》是刘师培重要的文论资源,他通过模仿、精读、重构等方式,将《文心雕龙》的资源吸纳进他的文论。《文说》是模仿之作,并借助《文心雕龙》的资源确立了骈文正宗论;《文心雕龙颂赞篇》和《文心雕龙诔碑篇》是对《文心雕龙》的精读,吸收了刘勰的文体辨析思想,表现出刘师培对骈文文体的坚守;《中国中古文学史讲义》则是对刘勰文质相宜文学观的吸收,体现了刘师培文学思想的变化。
Taking Wen Xin Diao Long as an important resource,Liu Shipei absorbed it into his literary theory by imitating,intensive reading and reconstructing.Wen Shuo(On Literature) imitated Wen Xin Diao Long,and established the authentic theory of the Pian Wen(rhythmical prose characterized by parallelism and ornateness);Wen Xin Diao Long Song Zang Plan and Wen Xin Diao Long Lei Bei Plan carefully explained two important parts of Wen Xin Diao Long.Liu Shipei learnt stylistic analysis from Liu Xie,which showed Liu Shipei’ s persistence in the style of Pian Wen.Lecture Notes of Chinese Medieval Literature History absorbed literary views from Liu Xie,which implied transformations in Liu Shipei’ s literary theory.
作者
狄霞晨
DI Xiachen(Institute of Literature,Shanghai Academy of Social Sciences,Shanghai 200235,China)
出处
《燕山大学学报（哲学社会科学版）》
2020年第2期29-35,共7页
Journal of Yanshan University:Philosophy and Social Science
基金
上海市社科规划青年课题“《国粹学报》与中国近代文学观念的转型”(2017EWY003)的阶段性成果。
关键词
《文心雕龙》
刘师培
骈文
Wen Xin Diao Long
Liu Shipei
Pian Wen
