论保北在燕赵文化特质形成与演进中的历史地位

On the Historical Position of North Baoding in the Formation and Evolution of Yanzhao’s Cultural Characteristics

慷慨悲歌是燕赵文化精神特质,保北在其发源与流传上独树一帜。古史传说时代,黄帝“合符釜山”,开中华礼乐文化之源头,为慷慨悲歌文化形成奠基。秦统一背景下,“易水诀别”成为慷慨悲歌文化的最强音。中古时期,范阳祖氏、卢氏背井离乡,以“中流击楫”“考礼定乐”传承故土的慷慨悲歌之风。宋辽金以降,今保北成为民族碰撞交往的前沿,“慷慨”“雄劲”的北族民风促成北曲、杂剧、河北梆子、音乐会等曲艺形成,以高于生活的形式传承慷慨悲歌之风。东汉以降,中山、赵地社会文化特质经历由“弹弦跕躧”向“多慷慨尚义节”转变,保北在其中发挥的作用值得日后深入研究。保北慷慨悲歌文化流韵深远,形式丰富,在燕赵文化特质形成中扮演极其重要的角色,值得学界深入探讨。

The Generous and Solemn Songs is the spiritual characteristics of Yanzhao Culture,and the north of Baoding is unique in its origin and spread.According to the legend of ancient history,“Hefu Fushan”created by Yellow Emperor,as the headstream of Chinese ritual music culture,laid the foundation for the formation of the Generous and Solemn Songs culture.With Qin’s unification,“farewell at Yi River”became the strongest voice of the Generous and Solemn Songs.In the Middle Ages,Zu and Lu families in Fanyang left their hometown,inheriting their hometown’s impassioned elegy with“Zhongliu Jiji”and“Develop etiquette and music”.After the extinction of Song,Liao and Jin,the north of Baoding has become the forefront of national collision and communication.The“generous”and“vigorous”northern nation folk custom has contributed to the formation of Beiqu,Zaju,Hebei Clapper Opera,folk concert and other folk arts,inheriting the style of the Generous and Solemn culture in a form higher than common life.Since the Eastern Han Dynasty,the social-cultural characteristics of Zhongshan and Zhaodi have changed from“Tanxian Dianxi”to“more generousness and righteous ness”.The function of the north of Baoding deserves further study in the future.Playing an extremely important role in the formation of Yanzhao Cultural characteristics,the Generous and Solemn culture in north of Baoding with a profound flow and rich form is worthy of further discussion.