摘要
藏传佛教早期经典《经教佛语正理论》一文献,大多数学者视为吐蕃赞普赤松德赞所作的一部因明学著作。文章结合该著作所述相关意现识理论,从三个方面论述了藏传因明所云意根、意现识及此意现识三意识的不同概念及其生成的异同。在此基础上,通过举例,对《经教佛语正理论》所云意现识的三种生起形式与其他因明经典所提意现识的三种生起形式作了对比研究,认为《经教佛语正理论》所指现识三试说法具合理性。
This article first of all makes a comprehensive explanation of the understanding of the mental perception and mental sense power in general and that of used in this article referencing to the Tibetan and Sanskrit works.Secondly your author displays the different perspectives on generating mental perception.Thirdly,this article makes comparative studies of the perspectives.Finally,a comprehensive introduction of the unique rise of the generating mental perception explained in The Perfect Measure of Buddha's Words(bka'yang dag pa'i tshad ma)is made.
作者
贡布次仁
旦增赤来
Gonpo Tsering;Tenzin Tinlay(School of Humanity,Tibet University,Lhasa,850000)
出处
《西藏大学学报(藏文版)》
2020年第1期153-162,192,共11页
Journal of Tibet university
关键词
经教佛语正理论
意现识
生起形式
现识三试
The Perfect Measure of Buddha's Words
mental perception
medley
final limit