摘要
唐宋时期,隐逸文化与茶文化作为中华传统文化复合系统的两个子系统,同处特定历史时空,共存共融、互动互构:一方面,隐逸文化重心向“生活之隐”转向,其物化载体的选择、社交需求,促进了茶诗、茶礼、茶事等茶文化的全面发展,使得茶成为真正的国饮;另一方面,茶以“南方之嘉木”的自然物质属性、“最宜精行俭德之人”的人格化精神属性,成为推动“生活之隐”的最佳媒介,最终使得隐逸精神沁入国民人格之中。
During the Tang and Song dynasties,reclusive culture and tea culture,as the subsystems of the whole system of Chinese traditional culture,co-existed and interacted in a specific historical time and space.On one hand,reclusive culture shifted its focus to the philosophy of“recluse in life”,and the choice of materialized carrier and social needs promoted the all-round development of tea culture such as tea poetry,tea ceremonies and tea affairs,making tea a real national drink.On the other hand,tea was the best medium to promote the philosophy of“recluse in life”and“recluse in things”with its natural material attribute of“the fine wood of the south”and the personification spiritual attribute of“being best for thrifty and virtuous persons”,which finally made the reclusive spirit immerse into the national personality.
出处
《农业考古》
2020年第2期7-14,共8页
Agricultural Archaeology
基金
中国人民大学2019年度拔尖创新人才培育资助计划。
关键词
隐士
隐逸文化
茶文化
生活之隐
物隐
hermit
reclusive culture
tea culture
the philosophy of recluse in life
the philosophy of recluse in things