道德主体性的拆散——阳明后学的分化

The Disintegration of Moral Subjectivity——TheDivergence of Post-Yangming Studies

对于王阳明的道德主体性学说,弟子后学依据各自的志趣做了不同的意义阐释与理论延伸。王畿的“现成良知”强调的是道德主体的自足圆满,钱德洪的“事上磨炼”强调的是道德主体的后天习得,聂豹、罗洪先的“主静守寂”强调的是道德主体的超验存养,欧阳德、邹守益的“主敬克己”强调的是道德主体的宰制作用。

After Wang Yangming,his followers have made different meaning interpretations and theoretical extensionsof his theory of moral subjectivity according to their respective interests.Wang Jiemphasized self-sufficiency and perfection of the moral subject with his“ready-made conscience”,while Qian Dehongpreached the acquired acquisition of the moral subject in his“hardship of matters”.NieBao and Luo Hongxianemphasized the transcendental maintenance of the moral subject through their“peace and solitariness”approach,and“respect and self-denial”proposed by Ouyang De and Zou Shouyiemphasized the dominant role of the moral subject.