摘要
禅宗对法破两边(物与我),存中道,它与黑格尔辩证法貌同而实异:禅宗对法是绝对本体持存、显现本真的元机大用,是主体通达绝对自由的不法之法;黑格尔辩证法是主体辩证法,它所揭示的是主体扬弃有限矛盾,自己肯定自己的辩证过程,但它将主体的存在抽象为单一的逻辑理念,最终回转到思维的有限存在上。禅宗对法与黑格尔辩证法互补互融,将形成新的真正的世界哲学。
Dialectics of Chan School preserve central Dao to destroy on side of two.It is the methodology beyond any method of having mastered an absolute freedom by the super subject,at which it has great differences from Hegel′s dialectics.Hegel′s dialectics is the subjective dialectics to denoting dialectical course in that the subject is affirmed himself by negating the finite contradiction,but it makes to abstract the subjective existence as a single logic concept,and returns it on the finite existence of thinking.The complementary integration of dialectics of Chan School and Hegel′s dialectics will form a new real world philosophy.
作者
魏久尧
WEI Jiu-yao(School of Chinese Literature Studies,Yan′an University,Yan′an 716000,Shaanxi)
出处
《延安大学学报(社会科学版)》
2020年第2期35-40,共6页
Journal of Yan'an University (Social Sciences Edition)
关键词
禅宗对法
黑格尔辩证法
生命本体
dialectics of Chan School
Hegel dialectics
life ontology