“行道”与“尊道”:元代士人精神构建——以许衡、刘因为中心

"Practicing Tao"and"Revere Tao":The Construction of Intellectual Spirit of the Yuan Dynasty--In the Case of Xu Heng and Liu Yin

元儒许衡、刘因与元代士人精神建构关系密切。元初汉法的实行及波折影响了许衡、刘因的出处。由于二人行藏不同,元人对其评价产生差异:许衡羽翼道统,同时实践汉法而被称赞为不世之臣;刘因则成为儒士气节的象征。元代中后期,随着理学逐渐在思想界占据统治地位,元人将许、刘二人描述为本朝"行道"与"尊道"的代表。而元人通过许衡等人谱写"道统"在元朝的传承,由"道统"论及"治统",在此过程之中,元代汉族文士"行道"与"尊道"的心态也得以显现。

Xu Heng and Liu Yin had a close relationship with the construction of intellectual spirit of the Yuan Dynasty.The practice and setback of Han rules and regulations had an effect on Xu Heng and Liu Yin.Xu Heng took up the pose and Liu Yin went into retirement.Xu Heng maintained Confucian orthodoxy and became a meritorious statesman.Liu Yin became a symbol of Confucian integrity.With the Neo-Confucianism propagating,Xu Heng and Liu Yin became the symbol of"Practicing Tao"and"Revere Tao".The Yuan Dynasty scholars gradually build up the Confucian integrity inheritance system of the Yuan Dynasty via Xu Heng.From Confucian integrity to political legitimacy,the dual cultural attitude of the Yuan Dynasty scholars showed up.