日常生活的文化马克思主义--列斐伏尔的日常生活理论作为一种文化理论

Cultural Marxism in Everyday Life:Lefebvre’s Theory of Everyday Life as A Cultural Theory

列斐伏尔的日常生活理论,对之前卢卡奇的日常生活理论、马克思的劳动异化理论、法兰克福学派以大众文化批判为基础的审美救赎理论都有所超越,它走出了从哲学定位日常生活的框架,视日常生活为独立空间,建构出一种日常生活的文化理论。它批判了"消费受控制的科层社会"日常生活的全面异化,并寄望于日常生活领域的文化革命。列斐伏尔日常生活理论是一种文化理论,一种文化马克思主义。

Henri Lefebvre’s theory of everyday life, transcending Lukacs’ theory of daily life, Marx’s theory of labor alienation and Frankfurt School’s theory of aesthetic salvation which is based on the criticism of mass culture, constructs a cultural theory which breaks away from the framework that everyday life is defined in philosophy and regards everyday life as an independent space. It criticizes the overall alienation of everyday life of the "the bureaucratic society of controlled consumption", and hopes for a cultural revolution in the field of everyday life. Lefebvre’s theory of daily life is a cultural theory, and can be termed as a "cultural Marxism".