“论文”与“明理”--论明代《广文选》《广广文选》对《文选》的承变

“Exposition” and “Reasonability”: On the Inheritance and Changes of The Anthology by Liu Jie and The Anthology by Zhou Yingzhi from The Anthology in the Ming Dynasty

明代《广文选》《广广文选》是《文选》的增广补遗本,选文的时间范围与《文选》一致,在编撰体例与选文上对《文选》均有继承,但《广文选》与《广广文选》侧重于先秦及汉魏六朝文献,并且有着程度不同的文章政教功用观,要求所选文章有利于修身治国,成为载道致用的"明理"教材,这在《广文选》及其重订本中表现最为突出。《广广文选》则既尊崇六经,又重视文采,成为"论文"与"明理"兼具的《文选》广续本。

The Anthology by Liu Jie and The Anthology by Zhou Yingzhi in the Ming Dynasty are the supplements for The Anthology,and there is the similar time ranges between the three and the inheritage of compilation from the first two. However,the first two shows more literature before the Qin and Han Dynasties and more political functions of civilization to some degrees,and the essays in them become the modals of"reasonability"for the civilization of public and the rules of the nation,which is emphasized in The Anthology by Liu Jie and its reordered versions. Then,The Anthology by Zhou Yingzhi becomes the continuation of The Anthology with the combination of exposition and reasonability because of the more attention to the six classics and language expression.