摘要
明人陈建的《学蔀通辨》传入日本之后,对江户时代的学术思想产生了重要影响。然而,江户不同时期的思想家对《学蔀通辨》的接受程度与接受方式却并不相同,但总体趋势却是认可程度逐渐下降。在这一过程中,江户思想家对《学蔀通辨》的接受还存在着一条从"尊朱"到"辟佛"的重要线索,这条线索在林罗山、安东省庵与东泽泻三人的思想中有着明确体现,这亦是江户儒学者理解与利用《学蔀通辨》的趋势所在,从一个侧面反映了朱子学在江户思想界的发展走向。
Chen Jian's Xuebutongbian had an important influence on the history of thought in Edo era of Japan.However,there is a tendency that The Edo period thinkers became more and more blessed with the book Xuebutongbian.During this process,there was an important clue from the Edo thinkers'attitudes to the study of Xuebutongbian:from"Zunzhu"to"Pifo".This clue is manifested by Hayashi Razan,Ando Seian and Higashi Tasha.It is the tendency of the Edo Confucian scholars to understand and use the book"Xuebutongbian",and it also reflects the development of Zhuzi School in the Edo ideological circle from a certain aspect.
出处
《外国问题研究》
2020年第1期103-108,120,共7页
FOREIGN HISTORY STUDIES
基金
国家留学基金委员会(CSC)资助项目(编号:2018-2019)。