摘要
马克思的资本逻辑是辩证逻辑,不仅包括资本自我肯定、自我扩张的一面,还包括资本自我否定、自我扬弃的一面。从"肯定"方面看,扩张是资本逻辑发展中的肯定环节,不停顿积累的内在要求是资本扩张的根本动力,从古典自由主义到新自由主义,资本主义似乎已经登峰造极,历史似乎就此终结。但从"否定"方面看,走向终结的恰恰是资本主义生产方式本身,从福利国家到世界福利社会的诉求,是资本的内在否定,推动资本主义世界体系自我扬弃、一步步朝自身的对立面转化。可以预见",人类命运共同体"为世界福利社会提供了一个建设方案,构成了资本否定逻辑中的一个发展环节,是人类通过世界福利社会走向自由人联合体的一条道路。
Marx’s capital logic is dialectical, including not only the self-affirmation and self-expansion of capital, but also its self-negation and self-sublation. In terms of"affirmation", expansion is a positive link in the development of capital logic, and the internal requirements of continuous accumulation is the fundamental driving force of capital expansion. From classical liberalism to new liberalism, capitalism seems to have reached its peak from which history seemingly comes to its end. However, as for"negation", it is the capitalist mode of production itself that leads to the end. The appeal from the welfare state to the world welfare society is the internal negation of capital which promotes the self-sublation of the capitalist system and the gradual transformation to its opposition. Predictably, a community of shared future for mankind offers a construction scheme of the world welfare society, constitutes a development link in the logic of capital negation, and paves a path for human beings to an association of free people through the world welfare society.
出处
《毛泽东邓小平理论研究》
CSSCI
北大核心
2020年第1期51-60,107,共11页
Studies on Mao Zedong and Deng Xiaoping Theories
基金
国家社科基金“《资本论》视野下全球化的美国困境与中国方案研究”[17BKS008]阶段性成果。