萨班《量理宝藏论》关于“性相”的殊胜见地

A Study on the View of Mtshan Nyid from Sakya Pandita’s Tshad Ma Rigs Gter

萨班的《量理宝藏论》中不承认性相无限,认为识得名物关系时成立性相语词,否认性相的定义具备实有三法,认为应是断除直接相违的事反体;否认性相的缺陷为非总是性相等三种,认为具有过宽、过窄和不容三种缺陷。本文以上述观点为切入点,依据《量理宝藏论》及其注疏,并参考《集量论》《释量论》等古印度因明论著,全面且系统地分析了萨班关于性相的独到见解。

According to Tsad Ma Rigs Gter,Sakya Pandita didn't admit the infinite Mtshan Nyid,but admitted that it is completed when the relationship between name and object is known.He also denied the definition of Mtshan Nyid should have three substance laws,but admits the definition of Mtshan Nyid should be the object that eliminates its direct contradiction.Nor did he admit the defects of the Mtshan Nyid are not always Mtshan Nyid,etc.but admits being too wide,too narrow and incompatible are the three defects of Mtshan Nyid.To clarify his view on Mtshan Nyid,this paper is based on Tsad Ma Rigs Gter and it’s explanations,and also refers to Dharmakirti's Tshad Ma Rnam'grel and other ancient Indian works of epistemology,and analyzed Sakya Pandita’s unique viewpoint on Mtshan-Nyid comprehensively and systematically.