圣谕入苗疆:清代以来清水江地区家谱编修中的圣谕及其运用

The Shengyu Entered Miao Territory:The Shengyu in the Editing of Genealogy in Qingshuijiang Area and Its Application

在清水江地区的家谱中,完整的圣谕包括:“上谕十六条”、《圣谕广训序》《圣谕广训》等。圣谕多被编纂在家谱目录、内容的首位,家谱对圣谕的记载或简或详。家谱中圣谕内容的表现形式,主要有纯文字形式的圣谕和将圣谕的文字刊印在图片中两种形式。圣谕深刻影响了清水江家谱中的家训族规:影响家训族规内容的次序排列,多强调先国家后宗族;影响家训族规内容的书写,或依圣谕而编写内容,或在圣谕的基础上拓展、深化,或直接将圣谕当作家训族规。圣谕的内容多据经典,某些族规家训也依样引经据典。从内容上来看,家规族训的书写呈现出两种语言状态:经典性话语和通俗性话语,但二者目的相同。

In the genealogy of the Qingshui River area,the complete Shengyu(圣谕)includes:“Six teen Shangyu”(上谕十六条),“Preface to Shengyuguangxun”(圣谕广训序)and“Shengyuguangx un”(圣谕广训).Shengyu is compiled in the first place in directory and content of the genealogy,and about Shengyu records or simple or detailed in the genealogy.The expressions of the content of the Shengyu verses in the genealogy mainly include two forms:not only pure text and the mixture of words and illustrations.The Shengyu has profoundly influenced the family training rules in the Qingshuiji ang River Area:the order of the influence of the family rules of the family training,firstly,it empha sizes loyalty to the country,secondly,it emphasizes loyalty to the family;the influence of the writing of the family rules of the family,or the writing of content according to the Shengyu,or expand and deepen on the basis of the Shengyu or directly use the Shengyu as the family training rules.The con tent of the Shengyu comes from classics,and some family rules and trainings are also cited in the clas sics.From the content point of view,the writing of the family rules shows two language states:classi cal discourse and popular discourse,but the two purposes are the same.