《红楼梦》的“正-对-合”三元谱系结构话语模式

The Ternary Discourse Mode of Zheng-Dui-He in A Dream of Red Mansions

贾宝玉若是通灵石,甄宝玉又是谁?原来甄宝玉乃神瑛化身,贾宝玉乃大荒僧道克隆甄宝玉,灌注通灵石之灵性而来。因此,贾宝玉之于通灵石、神瑛、甄宝玉,假作真时真亦假;贾宝玉形象生成的"神瑛/甄宝玉(真/正)-通灵石/贾宝玉(假/对)-贾宝玉/神瑛(真假/合)",乃至《红楼梦》耐人寻味的幻真说、色空说、情不情说、正邪两赋说,正是中国文化传统的"正-对-合"三元谱系结构话语模式的体现。

If Jia Baoyu is the Spiritual Stone,then who is Zhen Baoyu?The original Zhen Baoyu is the incarnation of Shenying.And Jia Baoyu is cloned from Zhen Baoyu by the monk in Dahuang Mountain who implants Jia Baoyu with a piece of Spiritual Stone to come the earth.Therefore,Jia Baoyu and the incarnations of the Spiritual Stone,Shengying,Zhen Baoyu are the one creature.That is want is said in the novel"When the false is taken as truth,the truth is regarded as false."The image of Jia Baoyu generates Shengying/Zhen Baoyu;the Spiritual Stone/Jia Baoyu;and Jia Baoyu/Shengying",and the description of the illusion and truth in integration,Se and Kong,passions indirectly presented,and both the good and the evil in A Dream of Red Mansions are all the illustration of the ternary Discourse Mode of Zheng-Dui-He in China’s traditional culture.