朝鲜李植对儒学思想的接受及其意义

Lee Sik’s Acceptance of Confucianism during the Korean Joseon Period and Its Significance

朝鲜李植经筵时对《论语》的阐发呈现出鲜明特点,如重视义理;旁征博引,增加说服力与形象性;于经筵后借题发挥,劝诫君王应该如何去做,尽显良臣本色。李植对性理学尤其是朱子学推崇并有深刻体悟,他对朱子理论不仅全盘接受,更能应用于现实生活。李植《家诫》《祭式》《祭仪》《遗戒》等借鉴朱子的思想,不仅成为李氏家族世代需要遵行的家法,对朝鲜社会也产生了深远的影响。

Lee Sik’s exegesis of the Analects was distinctive in the Korean Joseon period for his emphasis on moral philosophy, his copious citations for persuasiveness with expressive imagery, as well as his elaboration of the subject to admonish the monarch after his ceremonial lectures on Confucian classics. All this showed his devotion as a dutiful royal official. Lee Sik was an advocate of Neo-Confucianism, especially the doctrine of Zhu Xi, into which he gained profound insight. Not only did he accept Zhu Xi’s theory across the board, but also he was able to apply it in real life. Many of Lee Sik’s works, such as "Family Admonitions," "Manners of Sacrifice," "Ceremonies of Sacrifice," and "Precepts as Heritage," which had borrowed from Zhu Xi’s ideas, became the codes of domestic discipline for his family that were passed down through generations and made their influence felt in Korean society far and wide.