摘要
明清鼎革之际的文史家和艺术理论家张岱,在古琴演奏艺术的批评中,丰富和深化了“气”范畴的意义内涵,提出了“生鲜之气”说。“生鲜之气”说以“得手应心”为旨归,以“纯熟”“淘洗”“脱化”为路径,不仅阐明了音乐表演艺术的一般原理,且强调了生命与艺术高度的同一性。不仅于此,张岱还将“生鲜之气”作为涵盖整个传统艺术场域的审美范畴加以论述,试图藉此消解各艺术门类间审美认识上的暌离,从技术、艺术、学术三个向度,透射出其在当代艺术理论话语建构中的借鉴价值。
Zhang Dai,a literary historian and art theorist during the period of the Ming and Qing dynasties,enriched and deepened the meaning of"qi"in his criticism of guqin performance.He put forward the theory of"fresh qi"with the aim of de shou ying xin(getting the hand to respond to the heart)and the process of"being proficient","elutriating"and"transforming".It not only illustrates the general principle of music performance»but also emphasizes the identity of life and art.In addition,Zhang Dai discussed"fresh qi"as an aesthetic in Chinese traditional art,trying to resolve the different aesthetic understanding among various art categories and to convey its reference value in the construction of contemporary art theory discourse from the three aspects of technology,art and scholarship.
作者
王爱国
翟茜
Wang Aiguo;Zhai Qian
出处
《音乐文化研究》
2020年第1期142-148,M0004,共8页
Music Culture Studies
基金
国家社科基金艺术学项目一般项目“中国古代琴论经典文本中的音乐表演观念阐释及当代意义研究”成果之一(项目编号:16BD057)。
关键词
生鲜之气
张岱
琴论
普适性
现代阐释
Fresh qi
Zhang Dai
Qin theory
Universality
Contemporary interpretation