摘要
在疫情肆虐的背景下阅读黑格尔,可以帮助我们反思人在世界历史中的地位和作为。黑格尔哲学中的世界历史就是作为世界本体的“精神”普遍化的行程,是“世界精神”自我实现的载体。世界历史是连续性与非连续性的辩证统一。黑格尔承认人在世界历史中的主体地位,并认为“世界精神”的自由实现离不开人的活动。人作为“世界精神”完成其目的的手段,人生的价值得以在精神普遍化的过程中实现,人生的意义就是实现精神自由的旅程。在当代,黑格尔哲学世界历史的思想对于纠正人类中心主义偏向,重构生态和谐具有启示意义:人的能力和作为是有限的,在人之所由生、人之所由成的浩渺宇宙中,人只能有所知、有所为,要做到畏天知止,保护环境。
Reading Hegel in the context of the epidemic can help us reflect on the status and actions of people in world history.The history of the world in Hegel's philosophy is the course of the universalization of the"spirit"as the ontology of the world,and the carrier of the self-realization of the"spirit of the world".World history is the dialectical unity of continuity and discontinuity.Hegel recognizes the dominant position of human beings in the history of the world and believes that the freedom of the"world spirit"cannot be achieved without human activities.As a means for the"world spirit"to accomplish its purpose,the value of life can be realized in the process of universalization of spirit.The meaning of life is the journey of spiritual freedom.In the contemporary era,Hegel’s philosophical history of the world has implications for correcting anthropocentrism and reconstructing ecological harmony:human capabilities and actions are limited,and the vast universe created by humans and humans In the meantime,people can only know and do something.They must be fearful of the sky and protect the environment.
作者
黄平
徐绮蔚
HUANG Ping;XU Qiwei
出处
《决策与信息》
2020年第6期40-45,共6页
Decision & Information