摘要
从现象学视野出发,神话不再是一种原始文化现象,而是人类文化中永存的维度,是对人类生存具有根本意义的一种元叙事。神话作为元叙事,不仅意味着它处于人类生存的背景之中,具有为人类生存定向的功能;也是指它能通过指引信仰者返回生存的本原,实现人的本真生存。但神话也仅发生于人类的困境时刻,它通过提供绝对的开端而促进生活的更新。
Seen from the phenomenological perspective, myth is not a primitive cultural phenomenon, but instead a permanent dimension in human culture, a meta-narrative with fundamental significance for human existence. Myth, as a meta-narrative, not only remains in the background of human existence to provide orientation, but also actively leads believers to return to their arche for authentic human existence. However, myth only occurs in the moment of human predicament, when it becomes necessary to promote the renewal of life by providing an absolute beginning.
作者
胥志强
Xu Zhiqiang(the School of Chinese Language and Literature of Central China Normal University,Hubei Province,China)
出处
《文艺理论研究》
CSSCI
北大核心
2020年第2期196-205,共10页
Theoretical Studies in Literature and Art
基金
教育部人文社会科学研究一般项目“礼俗传统与中国民俗学理论话语建构研究”[项目编号:19YJC850023]的阶段性成果。
关键词
元叙事
神话现象学
神话性时间
本原
焦虑
meta-narrative
phenomenology of myth
mythic temporality
arche
anxiety