摘要
“非量”作为藏传因明学的重要内容之一,藏族早期因明学家对其有不同的分法。文章为阐明萨班《量理宝藏论》中的“非量三分法”,首先对恰巴曲桑等人的“非量五分法”做了陈述后,将五分法中伺察识、已觉智等另列为不悟、颠倒、犹豫三识的反驳过程做较详细的解析,最后论证把非量仅限于不悟、颠倒、犹豫三识的原因归结于三种似因。
To clarify the Sakya Panchen’s view of the Non-Pramana,this thesis firstly introduces the Phyapa Choskyi Sengge’s view of Non-Pramana.Secondly it explains how Sakya Panchen argued that namely assumption and subsequent cognition are the other as three states of Non-Pramana.Finally it proved the view of three states of Non-Pramana has three similar reasons according to Tshad ma rigs gter and its explanations.
作者
完德杰
Ban de skyabs(School of Tibetan Language and Culture in Northwest Minzu University;Vocational School of Guoluo Prefecture in Qinghai Province)
关键词
量理宝藏论
三种非量
三种似因
Tshad ma rigs gter
three states of Non-Pramana
three similar reasons