摘要
耿宁认为,王阳明的良知概念有三个方面的内涵:其一是作为一种向善的秉性与倾向,其二是作为一种本原意识,其三是作为始终完善的本原知识的本己本质。在阳明后学中,对于“致良知”方法的不同理解,导致了其中几个重要代表人物之间的讨论,这些讨论则给我们思考阳明心学提供了一些新的问题视域。
Iso Kern insists that there are three connotations in Wang Yangming's concept“Liangzhi”(“ünsprunglichen Wissens”as translated by Iso Kern and“original knowledge”in English).The first is as a kind of nature and tendency to be good,the second as a kind of primitive consciousness,and the third as the essence of being the original knowledge that has always been perfect.Among the successors of Wang Yangming,the different interpretations of the method“implementation of original knowledge”bring some discussions among several important representatives,which offer us some new issues for the study of Wang Yangming's philosophy of mind.
作者
冀志强
JI Zhiqiang(Centre for Yangming Studies, Guizhou University of Finance and Economics, Guiyang 550025, China)
出处
《邵阳学院学报(社会科学版)》
2020年第3期28-32,共5页
Journal of Shaoyang University:Social Science Edition
关键词
王阳明
阳明学
良知
致良知
阳明后学
Wang Yangming
Yangming school
“Liangzhi”(original knowledge)
implementation of original knowledge
Post-Yangming school