明代《正蒙》注解的朱子学特色——以刘儓《新刊正蒙解》为例的考察

Zhuism Characteristics in the Annotation of Zheng Meng in Ming Dynasty——A Case Study of Liu Tai’s New Interpretation of Zheng Meng

明代程朱理学位居官学,加之理学自身的演变,体现在《正蒙》注解中的理论诠释也具有不同的特点。刘儓《新刊正蒙解》代表了典型的正统朱子学诠释色彩。刘儓不但以“理”诠释《正蒙》中的“太虚”,也以“理”诠释其中的“体”“神”“道”,把“性”理解为“所具之理”,把“尽心”理解为“穷理”,反映出明代朱子学重视客观知识的倾向,但也不可避免地包含着这一理解模式的一些内在矛盾。

In Ming Dynasty,as Zhu Xi’s Neo-Confucianism becoming official doctrine,and the evolution of Neo Confucianism itself,the theoretical annotation in Zheng Meng had different characteristics.Liu Zhen’s New Interpretation of Zheng Meng represents a typical orthodox interpretation of Zhuism.Liu Zhen not only interpreted“the great void”in Zheng Meng with“reason”,but also interpreted the“body”,“spirit”and“Tao”in it with“reason”,understood“nature”as“the reason”and“wholeheartedness”as“probe into the reason”,which reflects the tendency of Zhuism in Ming Dynasty to attach importance to objective knowledge,and inevitably reflects some internal contradictions of this understanding mode.