摘要
曲枫教授早期对史前艺术感兴趣,在硕士学习之后开始转向宗教考古学研究,其博士研究跨文化人类学与考古学,从萨满教神经心理学模式和结构主义入手,最后转向对灵性本体论的研究。在曲枫看来,不仅人类学和考古学的研究对象是一种"在世存在",人类学和考古学作为学科本身也是一种在世的存在,必将与其他学科,甚至各种社会现象发生密切的关联。因而,他力主人类学的跨学科研究,同时对人类学在中国学术界地位的提升充满期待。
Professor Qu Feng’s academic journey started with prehistoric art in his early years and shifted to systems of ancient belief during his MA period.His doctoral research crosses cultural anthropology and archaeology and focuses on neuropsychological,structural,and ontological theories.For Qu,not only the subjects and objects of anthropological research and studies are"being-in-the-world",but anthropology as the discipline itself is also"being-in-the-world",because it has interactional relations with other disciplines and everything in social existence.He thus highly proposes the cross-disciplinary studies in anthropology and expects the further promotion of anthropology in Chinese academia.
作者
邢海燕(问)
曲枫(答)
XING Hai-yan;QU Feng(Shanghai Normal University,Shanghai 200324,China;Liaocheng University,Liaocheng 252000,China)
出处
《广西民族大学学报(哲学社会科学版)》
CSSCI
北大核心
2020年第3期38-45,共8页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
关键词
艺术
人类学
本体论
北冰洋研究中心
art
anthropology
religious studies
ontology
Arctic Studies Center