摘要
自汉初至汉武帝罢黜百家、独尊儒术,社会思想发生巨大的转变,司马迁接受了黄老新道家思想和董仲舒新儒家思想,这构成了其思想体系的两大内核。在司马迁的思想体系中儒道思想既相互补充,又在对善的理解、经济社会的发展目标与发展方式、德与法的关系方面存在着矛盾与冲突。
From the beginning of Han Dynasty to the period when Emperor Wu of Han dismissed hundreds of schools and worshiped Confucianism.His thoughts changed greatly.Sima Qian accepted Huang-Lao New-Taoism and Dong Zhongshu’s Neo-Confucianism,which constituted the two cores of his ideological system.In Sima Qian’s ideological system,Confucianism and Taoism complement each other,and there are also contradictions and conflicts in the understanding of“goodness”,the development goals and ways of economic society,and the relationship between morality and law.
作者
吴文杰
WU Wen-jie(School of History and Culture,Central China Normal University,Wuhan 430070)
出处
《阴山学刊》
2020年第3期77-81,共5页
Yinshan Academic Journal
关键词
司马迁
新道家
新儒家
矛盾
Sima Qian
Neo-Taoism
Neo-Confucianism
contradiction