程朱理学的话语型塑——以《论孟精义》为中心

The Formation of the Cheng-Zhu Confucian Discourse:Centering on Lun Meng Jingyi

作为朱熹型塑程朱理学的重要文本,《论孟精义》全面系统地完成了程朱理学的话语型塑,呈现于文本、语言、身体、仁义、存养、辩学诸方面。程朱理学以《四书》彻底促成了经典系统的开放与扩大,完成了理学的释经作品的正典化,为整个理学奠定了文本基础。与此同时,理学实现了语言学的转向,确立起理学的分析的论辩言语,并使得言语的主体获得彰显与自觉,主体性的身体亦因此成为理学的中心议题。通过对主体性的内涵做仁义的阐明,以及如何充扩仁义的存养讨论,理学形成了自己的思想系统与论说风格。程朱理学的话语型塑是在开放的思想世界与生活世界中展开的,辩学既呈现了他者的言说,又构成了理学话语型塑的重要环节。

Amilestone achievement of Zhu Xi's Confucian studies,Lun Meng Jing Yi finished the con-struction of Cheng-Zhu Confucian discourse in a systematic way,in terms of text,language,body,ren-yi(humaneness and righteousness),cun-yang(fostering virtues),and bian-xue(dialectics).Through Si-Shu,Cheng-Zhe Confucianism sucessfully promoted the opening and amalgamation of the classic system,completed the canonization of commentary works of Neo-Confucianism,laying the textual foundation for the whole Neo-Confucianism.In the meantime,Neo-Confucianism achieved its transfer to linguistics,es-tablishing the dialectical discourse of analytic Neo-Confucianism.In this way,the subjectivity of discourse had gained sufficient attention and autonomy,and thus,body as the subjectivity in turn had become the cen-tral argument of Neo-Confucianism.Neo-Confucianism finally had formed its independent system of thought as well as rhetoric style through clarifying the connotation of subjectivity in the way of ren-yi(hu-maneness and righteousness),and how to broaden the discussion of fostering ren-yi.Constructing aworld of thoughtand life with liberal spirit,the dialectics of Chen-Zhu Confucian discourschas presented the voice of the Other,andformed asignificant part of its construction.