摘要
钱澄之的屈骚阐释,游走在诗学、易学、庄学之间,庄与易因时而相合,屈与诗因性情而相连,易与诗因为感应而相通,钱澄之以庄解骚、以易解骚的阐释视野,依托于他的庄学、易学宏大的学术研究背景,并以一种深刻的比较意识,凸显了其屈骚阐释的学术新路。钱澄之作为明代遗民群体中的一员,遗民群体生命情感的介入,又使得他这一时期的屈骚阐释天然地具有了其它时期所无法彰显的独特诗学与美学价值。
Qian Chengzhi's interpretation of Qu Yuan's Lisao wanders among poetics,I-Ching studies and Zhuang Zi studies.Zhuang Zi and I-Ching are in accordance with the times,Qu Yuan and poetics are in connection with temperament,and I-Ching and Book of Songs are in connection with induction.Qian Chengzhi interprets Lisao with Zhuang Zi and I-Ching theories,relying on his grand background of Zhuang Zi studies and I-Ching studies,and with a deep sense of comparison,highlights his new academic way of interpretation of Qu Yuan's Lisao.Qian Chengzhi,as a member of the group of Ming Dynasty's adherents,and the intervention of their life emotion,naturally made his interpretation of Qu Yuan's Lisao in this period have unique poetic and aesthetic values that could not be demonstrated in other periods.
作者
朱华英
ZHU Hua-ying(School of Literature and Communication,Guangdong Polytechnic Normal University,Guangzhou 510665,China)
出处
《山东青年政治学院学报》
2020年第4期106-110,共5页
Journal of Shandong Youth University of Political Science
关键词
钱澄之
屈骚
阐释
Qian Chengzhi
Qu Yuan's Lisao
interpretation