摘要
日本的"亚洲主义"在第一次世界大战之后曾遭遇挫折并进入了低潮期。但此后不久,由于中国排日浪潮的结束、美国"排日移民法案"的实施,它在1923—1924年前后又重新呈现出了复苏的迹象。对此,当时中方各界曾进行过不少回应与批判。尤其从孙中山的思想理论来看,他所主张的"亚洲主义"并非是对日方主张的共鸣,反而是在倾诉着绝望与不满,是一种"作为抵抗与言论的亚洲主义"。而且,这种"亚洲主义"思想与当时中国的民族主义关系极为密切,可以说是由其延伸而来的,追求亚洲"被压迫民族"团结一致,救亡图存的"亚洲主义",故在抵抗侵略的问题上有着不容小觑的研究价值与现实意义。
After WWI,Japanese Asianism was at a low ebb.However,soon after,it surged up anew from 1923—1924 because of the fading of Anti-Japan movement in China,and the promulgating of Johnson-Reed Act in U.S.At that time,there was several response to the surging up of Asianism in China.It could be found that these response was a kind of disaffection and desperation instead of sympathy,and might be described as the Resistant Asianism,especially by the study of Sun Yat-sen’s thoughts and theories.Because his thoughts and theories,as the representative of Chinese Asianism,were developed from Chinese Nationalism which was seeking independence for all the oppressed people,we could say that there is a lot of research value and realistic meaning in it.
作者
刘峰
田波
Liu Feng;Tian Bo
出处
《世界历史评论》
2020年第2期177-190,264,265,共16页
The World History Review
基金
国家社科基金重大项目“20世纪的历史学与历史学家”(项目编号:19ZDA235)
国家社科基金青年项目“近代日本‘亚洲主义’政策化的批判研究”(项目编号:18CSS024)
上海市高校高峰高原学科建设计划(世界史)资助项目
大学生创新创业训练计划项目(项目编号:202010270084)的阶段性研究成果。