摘要
为化解儒学与科学之冲突,牟宗三重建儒家本体论,并将科学纳入"内圣—外王"框架中;但他以"生成逻辑"设定道德理性与科学理性之关系,难免招致批评。而若搁置"生成逻辑"下"本体论之体用模型",利用基于"本末逻辑"的"价值论之体用模型"去建立"儒学的科学解释学"范式,既可以保证价值选择意义上"坎陷"的合法性,又可实现儒家形上学对科学之"超越统摄"。
In order to resolve the conflict between Confucianism and science,Mou Zongsan rebuilt the ontology of Confucianism,and further brought science into the framework of"Internal Saint——External King". However,he set up the relationship between moral reason and scientific reason with"generative logic",which inevitably leads to criticism. If we shelve the"TiYong of Ontology Model"from"The Model of Ti-Yong of Axiology"based on"the logic of essence and end"to establish"Scientific Hermeneutics of Confucianism",it is supposed to guarantee the legality of the"self-negation"theory in the sense of value. In addition,it can also realize the"explanations of transcendence"of science by Confucian metaphysics.
作者
韩立坤
HAN Li-kun(School of Marxism,Nanjing Forestry University,Nanjing 210037,China)
出处
《杭州师范大学学报（社会科学版）》
CSSCI
2020年第4期20-25,120,共7页
Journal of Hangzhou Normal University(Humanities and Social Sciences)
基金
国家社会科学基金一般项目“中国近现代哲学中的‘形而上学’思潮研究”(15BZX057)
辽宁省创新人才支持项目(WR2017017)的研究成果。
关键词
牟宗三
儒学
良知
坎陷
科学
本体论
Mou Zongsan
Confucianism
conscience
self-negation
science
ontology
