论“入兴贵闲”的文本语境、人文价值及文学史意义

On the Text Context,Humanistic Value and the Significance of Literature History of“Entering,Prospering,Valuing and Leisure”

多年来,学者们对《文心雕龙》的"入兴贵闲"说多有歧解。我们主张从文本语境中来理解刘勰为何提出这一主张。受禅玄文化融合的影响,魏晋南北朝士人放身山水成一时风气。刘勰提出"入兴贵闲",也是这一时期人文思潮流变的生动反映。人生要有闲心,作家要有闲情,文学需要闲美。文学不仅要关心军国大事,有关风教,也要以赏玩之心去体悟天地万物,要言说一切能够感发生命的自然风物。从更长远的文学史视角来看,我们更能感受到刘勰理论主张的开创之功!

Over the years,scholars have different opinions on the theory of"Entering and Prospering,Valuing and Leisure"in The Literary Mind and the Carving of Dragons.We propose to understand the reason why Liu Xie proposed this idea from the context of the text.Influenced by the integration of Zen and metaphysical culture,it prevailed among scholars in the Wei,Jin,southern and Northern Dynasties to put themselves in the landscape.Liu Xie put forward the idea of"entering,prospering,valuing and leisure",which is also a vivid reflection of the change of humanistic thoughts in this period.People should have leisure in life,writers should have leisure in writing,and literature needs leisure of beauty.Literature should not only care about military affairs and education of social conduct,but also understand everything in the world with a heart of enjoyment,and put into words all natural things that can sense life.From the perspective of a longer-term literary history,we can feel the pioneering power of Liu Xie’s theory!