中卫市香岩寺碑刻考释

Textual Research on the Inscription of the Tablet in the Xiangyan Temple in Zhongwei City

山之名“香山”者多受佛教影响,宁夏中卫市境内的香山亦是如此。万历三十九年(1611)蒯谏所撰《敕赐庆王牧地重建香山碑记》对中卫香山四至作了详细说明,清朝时香山成了中卫南部山脉的总称。香山顶峰的香岩寺建于康熙三十四年(1695)九月,是年十月洗心禅师受邀住持香岩寺。雍正十二年(1734)《重修香烟寺碑记》、乾隆三年(1738)《重修香山香岩寺碑记》、嘉庆九年(1804)《香岩寺重修碑记》以及民国时《重修香岩寺募化疏引》记述了香岩寺重修历程、参与人物以及地震等事件。《重修香岩寺募化疏引》所述史实的讹误,影响了人们对香岩寺历史的追述与建构。

If a mountain’s name is"Xiangshan",it has been influenced by Buddhism,and the Xiangshan in Zhongwei is also like that.In 1611 of the Ming Dynasty,Kuai Jian wrote the Tablet Inscription of Rebuilding the Qing Lord’s Pastureland by the Emperor’s Order explaining the four boundaries in detail of the Xiangshan in Zhongwei.In the Qing Dynasty,Xiangshan became the name of the whole mountains in the south of Zhongwei.The Xiangyan Temple at the peak of the Xiangshan had been built in September in 1695.In October,Master Xixin was invited to be the abbot.The Tablet Inscription of Rebuilding the Xiangyan Temple(1734),the Tablet Inscription of the Xiangyan Temple in Xiangshan,the Rebuilding of the Xiangyan Temple’s Tablet(1804)and the Record of Solicit Contributions to Rebuild the Xiangyan Temple wrote in the republic of China narrated the scope,the expression of rebuilding,the participants of the Xiangyan Temple,and the earthquake.Although the Record of Solicit Contributions to Rebuild the Xiangyan Temple included something wrong,it affected people’s opinion on the historical recounting and reconstruction of the Xiangyan Temple.