论王符的“天人新义”——兼与董仲舒“天人感应”论比较

A Study on WANG Fu'“New Meaning on the Heaven-Man Relations”——Compared with DONG Zhongshu'“Interaction of Heaven–Man”

王符的“天人新义”是其治道思想的哲学基础。王符继承了董仲舒“天人感应”学说中人天以气相通的思维模式,保留了神的人格性,以此来对现实政治进行最后的监理。但同时,王符在天人关系中又突出了人的作用,凸显了民本思想,同时剔除了谶纬迷信中的五行元素。王符“天人新义”是东汉哲学由天到人的过渡,具有重要的思想史意义。

WANG Fu'“new meaning on the heaven-man relationship”is his philosophic basis of his thoughts.He inherited DONG Zhongshu's thinking mode of“Interaction of Heaven-Man”,in which he retained the personality of divinity to make the final supervision and management on the realpolitik.Meanwhile,WANG Fu also highlighted the role of man in the relationship between heaven and man,focusing on the people-oriented thought.At the same time,he removed the five elements of divination superstition.WangFu'“new meaning on the heaven-man relationship”is the transition of philosophy from heaven to man in Eastern Han Dynasty.His theory was of great significance in the history of thought.