从“屈民而伸君,屈君而伸天”看董仲舒的“春秋大义”

On Dong Zhongshu's Great Righteousness of The Spring and Autumn

董仲舒以“天人感应”论为基础,力图兼顾天与人的规律,构建了汉代儒学的政治模式。以《春秋繁露·玉杯》这一文本为例,将传统儒家的“孝悌”观念置于核心地位,最终完成其“屈民而伸君,屈君而伸天”的“天—君—民”结构关系。

Based on the theory of"heaven-human induction",Dong Zhongshu tried to take into account the law of heaven and man,and constructed the political model of Confucianism in Han Dynasty.Taking the text"Chunqiu Fanlu·Yubei"as an example,this paper puts the traditional Confucian of filial concept at the core,and finally completes the"Nature-monarch-people"structural relationship of"Bending the people and extending the monarch,and bending the monarch and extending the nature".