熟人社会的空间秩序

The Spatial Order of Acquaintance Society

村落空间是村落历史的沉淀。不同于熟人社会研究的关系取向,文章引入空间生产的视角,基于南方村落的空间图式阐释熟人社会的空间秩序。“祠堂-阳宅”的平面空间图式定义了农民自然生命升华为道德生命的日常生活路径,而“庙宇-阴宅”的纵向空间图式定义了农民应对日常生活断裂的宗教生活模式。风水的空间实践镶嵌于村落空间图式,并促进了村落空间的结构化和立体化,而村落空间结构维系了村落熟人社会的公共性。可见,熟人社会的空间秩序是空间结构生产与社会秩序生产的统一。现代性力量逐渐抽离了村落空间的历史底蕴,释放了空间权利意识,导致村落空间结构破裂与熟人社会秩序紊乱。立足村庄社会的空间治理是突破村庄空间利益困局,实现乡村振兴的重要方式。

Village space is the sedimentation of village history,which is different from the relationship orientation of acquaintances’social research.This paper introduces the perspective of spatial production and explains the spatial order of acquaintances’society based on the spatial schema of southern villages.The spatial schema of“ancestral temple-Yangzhai”defines the life path of peasants from natural daily life to moral life,while the spatial schema of“temple-Yinzhai”defines the religious life mode for peasants to cope with the rupture of daily life.The practice of fengshui is embedded in the village space schema and shapes the village space structure,which maintains the publicity of the village acquaintance society.It can be seen that the spatial order of acquaintance society is the unification of spatial structure production and social order production.The power of modernity gradually pulls away the historical deposits of village space and releases the consciousness of space right,which leads to the breakdown of village space structure and the disorder of social order of acquaintances.Spatial governance based on village society is an important way to break through the dilemma of village spatial interests and realize rural revitalization.