山崎暗斋濂溪学文献与文献学思想

Yamazaki Ansai’s Literature of Lianxi Studies and Diplomatic Thought

日本江户前期著名儒学学者山崎暗斋的著述大部分是文献整理类,细考其中三种濂溪学文献《周子书》《周书抄略》《濂洛关闽》,可知其一般做法。山崎暗斋出于忧虑,在重回归文献、重结集审定、重史料校勘的思想指导下,根据日本学界实际需要,编纂了大量可靠文献。文献的可靠准确性要求编者不能对史料做任何改动。从文献学角度看,被批评为"教条主义"不知变通的山崎暗斋,是一个可靠的文献学家。暗斋编纂的文献,其学术价值不仅在于为日本儒学研究提供了文献基础,开阔了研究视野,提高了文献使用效能,更在于呼应、引导且推动了日本儒学发展。

Most of the works by Yamazaki Ansai, a famous Confucian scholar in the early Edo period in Japan, are of literature arrangement type. Based on a detailed examination of three kinds of literature of Lianxi studies, i.e. Chouzishu, Choushuchaolue and Lianluo guanmin, we can find out how he deals with it. Given the thought of the most important part is returning to literature, Yamazaki Ansai compiled a large number of reliable documents as a responding to the actual needs of the Japanese academic community. The reliability and accuracy of the literatures require the bibliographer can not to make any changes to the historical materials. From the perspective of diplomatic, Yamazaki Ansai, who is criticized as "dogmatism" and does not know how to be flexible, is a reliable bibliographer. The academic value of the works compiled by Yamazaki Ansai is not only to provide the literature foundation for the study of Japanese Confucianism, broaden the research field of vision, improve the efficiency of the use of literature, but also to echo, guide and promote the development of Japanese Confucianism.